Category: Critics
What Did Oliver Look at When He Began to Translate? Or, What Doctrine and Covenants 9 Really Tells Us About the Translation of the Book of Mormon
Quick overview: Doctrine and Covenants 9 refers to a time when Oliver Cowdery had permission to attempt to translate the Book of Mormon. He “began to translate” (Doctrine and Covenants…
Speaking at the Independence, Missouri Stake Center on Thursday Afternoon, the Fourth of July
On Thursday, the Fourth of July, I’ll be attending a luncheon at the Independence, Missouri Stake Center of The Church of Jesus Christ of Latter-day Saints offered by the Hill…
Thoughts from a Sunday School Lesson on Enos and the Words of Mormon
During our recent Sunday school lesson on Enos and the Words of Mormon, I had the chance to point out a couple of apparent problems in the text that…
Relational Faith: An Essential Book for Understanding “Faith” as Used in New Testament Times and for Appreciating the Restoration
There’s a new book, Brent Schmidt’s Relational Faith, that may be one of the best resources around to help Latter-day Saints and perhaps many other Christians understand and explain what…
Joshua Berman’s Ani Maamin: An Orthodox Jewish Scholar Provides Help in Keeping the Faith in the Face of Secular Bible Scholarship
During a recent trip to Atlanta, my wife and I connected two of our Latter-day Saint friends with dear Jewish friends there. Among the many topics of the evening, we…
AP’s Narrative-Based Reporting on the Church’s Handling of an Abuse Case in Arizona
The Associated Press recently published an article about a case of abuse in Arizona that sharply criticized the Church. In “Seven years of sex abuse: How Mormon officials let it…
Nahom/NHM: Only a Tribe, Not a Place?
Executive summary: Discoveries from the Arabian Peninsula supporting the existence of a place called Nahom (see 1 Nephi 16:34) face recent criticism for only showing that the NHM tribal name…
About That Burial Marker in Yemen for a Man Named Ishmael: Impossible That He Was a Hebrew?
Neal Rappleye recently reported that a grave marker in Yemen bearing the name Ishmael could fit the time and place for the burial of Ishmael inn the Book of Mormon. David Bokovoy argues that this is impossible because the marker bears the image of a face, and real Jews forbade images of faces. I discuss why that is an oversimplification of ancient Jewish practices. If cherubim in the Tabernacle can have faces, I suppose a grave marker can, too, as long as no idolatry was intended.
“O Captain, My Captain”: Walt Whitman’s Surprising Role in the Ultimate Refutation of All Book of Mormon Evidence
Fond Memories from Before the Blast Back before a massive nuclear logic bomb wiped out Latter-day Saint apologetics a few days ago, the story behind the map below once counted…
Zeal Without Data: Blaming the Church for Utah’s Allegedly Low Vaccination Rates
Romans 10:2 speaks of those who “have a zeal of God, but not according to knowledge.” Psalm 19:2 in the NET (New English Translation) tells us that “It is dangerous…
